Tuesday, 19 April 2011

Take Care of What God Cares MOST About


Sermon Preached on Sunday 3rd April 2011 at St Peter’s Free Church - Dundee, Scotland, UK


John 21:15-17 
 Jesus Reinstates Peter
 15 When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?”   “Yes, Lord,” he said, “you know that I love you.”
   Jesus said, Feed my lambs.”
 16 Again Jesus said, “Simon son of John, do you love me?”
   He answered, “Yes, Lord, you know that I love you.”
   Jesus said, Take care of my sheep.”
 17 The third time he said to him, “Simon son of John, do you love me?”
   Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.
Jesus said, Feed my sheep. 

 "Step up"

Some 13 years ago when we were still living in Edinburgh we became attached to one local Church of Scotland congregation while we learned the language and tried to accommodate the culture before we started serving in the church as a kind of assistant minister, on a volunteer basis.

After about 1 year I started going around the church before the service greeting people and trying to get to know them. I remember on morning, in particular, after a hard week in many ways, as a greeted some people I noticed a grumpy lady sitting on her own.

When I saw her grumpy face I thought to myself; “Oh no! I can’t do grumpy faces today. I had a hard week and need to see only nice people today.”

 As I walked past her pew, I felt strongly prompted to stop, go where she was and speak to her. I did not want to…but I felt as if the Lord Jesus himself was speaking to me: “go and see what is behind that grumpy face; listen to her story”.

I suddenly had a profound compassion on her. I knew she could simply dismiss me like that.

As I approached and stretched my hand out to greet her, she opened a wide beautiful smile, which made my day. As we chatted away I was astounded to hear what she told me next; She said this: “Joe, I have been attending this church for the past two years and you are the first person who ever spoke to me. You do not how much that means to me. Thank you.”

Hers is one of many stories of people who feel left out, ignored, uncared for, unloved and even unwanted amongst us in church.

Someone once told me: Joe it is just the way we are. We are British. We do not talk to people unless we have been properly introduced for three weeks in a row. 

If we knew what 'culture' means we will learn also that it can be changed on purpose. The word “culture” in this sense means: “the behaviors and beliefs characteristic of a particular social, ethnic, or age group”

Now, behaviours are based on beliefs. The Christian faith is based on the belief that God loved us while we were still lost in our sins, that is, while we still ignored or rejected Him.

So the Christian faith should change any local culture in this regard and shape us into people who are warm, accepting and welcoming. We should warmly embrace everyone God sends our way. We must be careful so we do not become the kind of people who make others feel unwelcome or ignored in our own church and community.  

There is a interesting story in the New Testament in the Bible that teaches about attitudes.

If you remember the apostle Peter denied Jesus three times in a row. He refused to acknowledge he knew His Master and best friend in one of the most difficult times in Jesus’ life. Jesus was being arrested on that evening.

This is how it happened (Luke 22:55-62)
Now Peter was sitting out in the courtyard, and a servant girl came to him. “ A servant girl saw him seated there in the firelight. She looked closely at him and said, “This man was with him.”
  But he denied it. “Woman, I don’t know him,” he said.

 A little later someone else saw him and said, “You also are one of them.”

 “Man, I am not!” Peter replied.

 About an hour later another asserted, “Certainly this fellow was with him, for he is a Galilean.”

 Peter replied, “Man, I don’t know what you’re talking about!” Just as he was speaking, the rooster crowed. The Lord turned and looked straight at Peter. Then Peter remembered the word the Lord had spoken to him: “Before the rooster crows today, you will disown me three times.” And he went outside and wept bitterly. . .

  Peter must have felt like being the worst of the worst. In his eyes he must have felt he did not deserve even the smallest expression of care, love and compassion from anyone anymore.

He had done the most despicable thing a man could ever do to his best friend. It would be something like seeing your best friend being beaten up on a Friday night on Perth Road in Dundee and denying to know him or her when the mob turned to you. But just worse…because your best friend is not your God in human form as Jesus revealed himself to be.

 So Jesus had plenty of reason to be upset with Peter and not to want anything to do with him any longer. . .No one would ever have blamed Jesus if He chose to ignore Peter after that.  

But here is where we fail to learn from Jesus’ example. 

Three days after His crucifixion He rose from the dead, defeating the power of death, and conquering victory for all us, He went to see Peter. . .Not to ask for an explanation, nor the get an apology from him. . . But rather to show His incomprehensible forgiveness and welcome Him back. . .

He knew Peter’s heart was broken. He knew Peter was suffering with an unbearable pain in his heart as the result of him disowning Jesus.  He knew Peter was very, very sorry for his actions. We have even reason to believe Peter was depressed and perhaps even suicidal over his actions.

But Jesus came to him and showed to the world up to this very day the culture of His heart, which should shape the culture of your heart and mine tonight.

John 21: 15-19  
When they had finished eating, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?”
   “Yes, Lord,” he said, “you know that I love you.” (...)

   Jesus said, “Feed my lambs.”

 Again Jesus said, “Simon son of John, do you love me?”

   He answered, “Yes, Lord, you know that I love you.”

   Jesus said, “Take care of my sheep.”

 The third time he said to him, “Simon son of John, do you love me?”

   Peter was hurt because Jesus asked him the third time, “Do you love me?” He said, “Lord, you know all things; you know that I love you.”

   Jesus said, “Feed my sheep. Very truly I tell you, when you were younger you dressed yourself and went where you wanted; but when you are old you will stretch out your hands, and someone else will dress you and lead you where you do not want to go.” 19 Jesus said this to indicate the kind of death by which Peter would glorify God. Then he said to him, “Follow me!”

The force of this expression  “Take care of my lambs” has always impressed me.

Note that each command to take care of His sheep came straight after Peter’s answer that he loved Jesus.

Jesus is commissioning Peter to take care of what God’s cares most about: People.

The office of a Shepherd involves NOT merely the feeding of the sheep on grass but the entire leading, guiding, guarding, and folding of the flock.   

Jesus not only showed that He had forgiven Peter but He also showed to those around Peter that the expression of that forgiveness was to entrust Peter with the exciting  responsibility of helping people in their faith.

I have always had a great concern about the way we treat people both amongst and around us. There are a great number of churches getting it badly wrong and I passionately encourage you not be part of that statistic.

I have stated a million times from the first day I gave my life to Jesus, that God’s call upon us has never been and will never be to make any church grow. . .Our call is to help people grow in their faith, in their understanding of Jesus and this we do through works and words. . .in that order. The result may be (and in most cases are) church growth. 

WE have to become more aware that when someone steps into a church either for the first time or the first few weeks there is a mixture of both apprehension and expectation in their hearts.   

Their apprehension has to do with how they will be treated. “Am I going to be welcome”, “are these people warm?” “Are they going to be overnice just in order to get me in?”  “or are they going to show real interest in me, for whom I am with all our doubts and background?” . . .

Every time you see someone new coming through the doors of your church or your house group, remember they may have all those questions and more in their minds. Your job and mine is to warmly and sensitively make them feel right at home. It is not somebody else’s job. It ‘s your job…it is my job.

This “taking care” of them will help them set high expectations for what God can do for them in this new environment.  Remember to keep the culture of Jesus’ heart in the forefront of your actions.

We must learn to be more proactive about it .

When we learn how to do it then,

- If someone comes in with apprehension, we will  feed them with acceptance and assurance.

- If they come in with fear, we will feed them with a warm friendly smile.

- If they come in with a broken heart (as most do), you and I will feed them with a safe non-judgemental environment where they can express their pain and shed their  so long held back tears.

- If they come in with the fear that they might be ignored just as they have already been in many other churches before, there are in for a pleasant surprise, because you can I  will feed them with a firm down to earth welcoming hand shake;

- If they come in with prejudices and preconceptions about Christianity, we will welcome them without prejudice or preconceptions.  

Some of them will even come in expecting the worse, but they over time will learn they can expect the best from us always at any of our meetings whether here or in a home group context.    

 Peter was given the most exciting task ever, which is to take care of what God cares most about.  And again here is where many of us get it wrong. If our actions do not make people experience something of God’s compassion and care for them, nor will our words or even our gatherings on Sundays.

We have only one chance to make a first impression, which is positive and life transforming.

We are living in a planet populated by around 7 billion people according to The Guardian and yet loneliness seems to be one of the worse nightmares of many people who step into a church building on any given Sunday or midweek home groups. 

There is this young mum who once came to see Andrea and I and said they she had stopped attending her local church due to the lack of attention given to her and her child. People only looked at their direction in order to give them “the look” due to her baby making smiling noises. 

Some churches might think that since they are theologically well educated, they don’t need to learn about being socially educated.

We help people most in their faith when we combine words with works; mind with heart; seriousness with kindness; reverence with joy and, good order with lavishing compassion. . .  “Combine” is a key word here.

Another crucial word intrinsically linked with the expression “feed or tend my sheep” is cherish. If we claim, as Peter did, that we love Jesus, we have to learn to express this love  by cherishing/valuing, holding dear those around us. 

Listen to what Peter said later on when he wrote a letter to the Christians who had fled to the provinces of Asia Minor due to persecution.

1 Peter 3:8
 “Finally, all of you, be like-minded, be sympathetic, love one another, be compassionate and humble.”

 It means this:  Feel the others’ pain and lift them up by being helpful in some way. Look for opportunities to do good to others whether in church, in the neighborhood, among University mates, wherever. Historian and physician Luke who lived in the 1st century said this:

 Acts 10:38 
  “he(Jesus) went around doing good and healing all who were under the power of the devil, because God was with him."

Is God with you? So start going around doing good to people too.  

If we have the right doctrine or teaching and yet do not care about going around doing good to people we have nothing to make them feel and learn that God loves and cherishes them. 

By giving Peter a second chance Jesus was teaching him how he wanted him to take care of his sheep. We often want second chances but fail even to give people a chance to feel they belong amongst us, that they matter to us; that their poverty is our poverty; their joy is our joy and that their struggles are our struggles.

Galatians 6:9
Let us not become weary in doing good, for at the proper time we will reap a harvest if we do not give up.

Roman 12:13
 Share with the Lord’s people who are in need. Practice hospitality.

Roman 12:15, 16
Rejoice with those who rejoice; mourn with those who mourn. Live in harmony with one another. Do not be proud, but be willing to associate with people of low position.

I had an elder back in Brazil to whom compassion seemed to be a way of life. He had healing in his smile. If you came brokenhearted to church one Sunday you would be healed almost instantly through his warm sincere and yet calm smile.

His arms seemed to be the very arms of Jesus when he gave you a hug. He was sensitive. He seemed to be always looking for an opportunity to show compassion to others. You never visited our church without experiencing his warmth. Many came to faith through his contagious love for people, which was really a natural expression of his love for Jesus.

But I have also met other Christians who are colder than any harsh winter in Scotland.  

When they open their mouth or when they look around they freeze everything around them. You just don’t want to be around them. 

Although I am a strong believer in apologetic evangelism or in other words initiatives which promote the Christian faith by defending it against atheism attacks, I am a stronger believer yet that a Jesus-like lifestyle is the most powerful defense for the Gospel, if you know what I mean.

Apologetic evangelism without Christ-like lifestyle evangelism is highly unintelligent and counterproductive. Peter in his second letter 2 Peter 1:5-8 passionately teaches that we have to add a few things to our faith in order for it to become visible and helpful to others.   

2 Peter 1:5-8
 Make every effort to add to your faith goodness; and to goodness, knowledge;  and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.”

Let me finish by saying this:  Let us start going by warmly welcoming others into our midst. I could give you many suggestions and ideas about it, but let me give you just one tonight.

 I call it being a sharp spotter. It is like if you had a radar to detect when new people came in or when people in need came in, or when people suffering from depression or loneliness or shiness stepped through the church’s doors or home groups seeking after something to sooth their pain or fill the gap in their hearts.

But for this to work you have to practice Sunday after Sunday. Practice makes perfect.

One suggestion is that home groups are well trained through a period of time and each one put in charge of spotting new people, seekers, visitors, agitators or whatever you want to call them each Sunday.

- Each home group or person should organize themselves and devise a sincere strategy to get to know each individual.

1 -This can be by inviting them for a five-a-side, or tennis or coffee or lunch, or movie night or whatever. Start by socializing with them since it is the best way to get to know people and put them at ease. Let them see that Christians are normal people (most Christians)  

2- Keep spotting them each Sunday and invite them to sit with you during the service.

3- Slowly introduce them to the others in the team and repeat step 1 and 2

Once you get to know them you will be able to tell whether they are Christians who just moved nearby and are visiting churches before they make their minds where to worship, or if they are seeking to understand the Christian faith or else. After you have identified their spiritual background you are ready to go to step four.

4- Invite them to join either your home group or be prepared to start a new home group to suit their level of understanding of the Christian faith so their understanding can be further developed.

5- Make sure the whole home group will take part in taking care of them in their  felt-needs, whatever it may be.

6 Spot their strengths and how they can channeled to help more people and the work of the church.

>>>>Jesus is calling us tonight to take care of his sheep. For this to happen you and I'll have to develop a shepherd’s heart and attitude. The reason the sheep recognize the shepherd’s voice is that the shepherd is always in touch, always guiding, speaking, protecting and feeding.

 People first feel God’s love by the way we treat and care for them, before they can understand His love by what we teach them.

The apostle James put it this way:

James 2:14-18
What good is it, my brothers and sisters, if someone claims to have faith but has no deeds? Can such faith save them? Suppose a brother or a sister is without clothes and daily food. If one of you says to them, “Go in peace; keep warm and well fed,” but does nothing about their physical needs, what good is it? In the same way, faith by itself, if it is not accompanied by action, is dead.
 But someone will say, “You have faith; I have deeds.”
Show me your faith without deeds, and I will show you my faith by my deeds.”

The Message version of this same verse says this:
 “Dear friends, do you think you'll get anywhere in this if you learn all the right words but never do anything? Does merely talking about faith indicate that a person really has it? For instance, you come upon an old friend dressed in rags and half-starved and say, "Good morning, friend! Be clothed in Christ! Be filled with the Holy Spirit!" and walk off without providing so much as a coat or a cup of soup—where does that get you? Isn't it obvious that God-talk without God-acts is outrageous nonsense?
 I can already hear one of you agreeing by saying, "Sounds good. You take care of the faith department, I'll handle the works department."
 Not so fast. You can no more show me your works apart from your faith than I can show you my faith apart from my works. Faith and works, works and faith, fit together hand in glove.”

   Some years ago: A little boy,
 About 10-years-old, was standing before a shoe store on the
 High Street, barefooted, peering through the window, and shivering
With cold.
 
  

A lady approached the young boy and said,
  'My, but you're in such deep thought staring in that window!'
 


'I was asking God to give me a pair of
 Shoes,'was the boy's reply.
 
  

 The lady took him by the hand, went into
  The store, and asked the clerk to get half a dozen pairs of socks
 For the boy.

 She then asked if he could give her a basin of water
 And a towel. He quickly brought them to her.
 


She took the little fellow to the back
 Part of the store and, removing her gloves, knelt down, washed
 His little feet, and dried them with the towel.
 
By this time, the clerk had returned with
 The socks... Placing a pair upon the boy's feet, she purchased him
a pair of shoes…


She tied up the remaining pairs of socks
 And gave them to him... She patted him on the head and said, 'No
 Doubt, you will be more comfortable now.'
 
  

As she turned to go, the astonished kid
 Caught her by the hand, and looking up into her face, with tears
 In his eyes, asked her.
 
'Are you God's wife?'
 

Jesus called not only Peter to take care of His sheep. He is calling you too to care of His sheep, lost and found, broken and healed, poor and rich, Dandonian and non-Dandonian.   

The invisible loving God wants to
- embrace people through your welcoming arms,
-    -  cheer the downcast up through your warm smile;
-    - defend the weak through your bold actions;
-    -  express His love to the unloving through your graciousness
-    - Help the poor next door through your compassion;
-     - And through your presence show to the lonely around Dundee that in Jesus the lonely are lonely no more.

Do you love Jesus? …Take care of what He cares about. Less than that you and I will be useless. 

May the Lord have mercy on us and help us to step up. 

Amen

Saturday, 16 April 2011

What Kind of Church Leader Is God Looking For?

(First thoughts On Basic Christianity)

A leader, according to its simplest definition, is someone who commands a following. To lead is to go ahead, to show the way and to inspire other people to follow. [1]  John Stott

The first question to you as a Christian is the following: Do you follow a leader by their talk or by their walk? The next question is this: Would you choose a Christian leader in your church because that person is your friend, because you went to school or university together, because they are in church every Sunday, because they are your relative, because they hold a social status in your community or because you believe they have a close walk with God and that they possess the credentials required for the task?
What kind of church leader is God looking for?
More often than not I have seen church leaders being appointed for the wrong reasons and the results have always been disastrous for the churches and individuals involved. Don’t get me wrong! The person can be a regular attendee in their church, who believes in every point of the fundamentals of the Christian faith, be a ‘nice’ person and yet lack leadership skills and true Christian character. Although ‘niceness’ is expected to be found in every Christian, this is not the only credential required for church leadership. 
 In other cases I have also seen people with the necessary leadership skills, but with a lack of self-control regarding their temper. You do not want a peace breaker as a leader in your church, do you? 
 Another thing I have been noticing over many years as a church leader is that some church goers, including some Christian leaders, have no idea why they go to church on Sundays, or what Christianity is all about. They come and go, and yet remain the same. They do not seem to be growing in their faith. There seems to be no sign of any thirst for growth, either in the understanding of their faith or in the expression of it.
The result is that we see many Christian leaders suffering from severe complacency, which is a deadly disease of the soul. D.L. Moody rightly said that, “The Bible was not given to increase our knowledge, but to change our lives.” I wonder if many Christians still believe that. 
Before we define what Christian leadership is all about, we must  define  both  what  Christianity is not and what Christianity is all about.
In church we will have various degrees/aspects of Christian leadership. For example, Sunday School and crèche teachers, youth work leaders, women’s and men’s organizations, Senior Citizens’ Clubs, deacons, evangelists, prayer coordinators, fabric team, national mission team, world mission team, house group leaders, worship leaders, ministry of communication/media, board of directors/elders and pastors/ministers. It is expected that all those involved in some kind of Christian leadership display an unquestionable Christian character (before they are appointed to any position of leadership). He/she must be a genuine Bible believing person who understands clearly what Christianity is all about and tries to live it out daily.

·  What Christianity is Not
Christianity is not a ‘religion’; Christianity is not a set of rules to live by; it is not about the church itself (whatever the denomination); it is not about church buildings, it is not about singing our favorite hymns/spiritual songs; it is not about any man-made tradition; it is not about any ritual; it is not about any kind of ceremony; it is not about growing a big church; it is not about any ministry within any Christian church, it is not about the different leadership style or methodology that exists in any one church; it is not about the elders; it is not about the minister/pastor; it is not about you and it is not about me. It is about Christ and Christ only!  
Christianity has become very deformed over the centuries since Jesus was taken up into heaven (Luke 1:9-11). Man-made tradition replaced the beauty of the pure and simple movement of believers in Jesus Christ. The emphasis shifted from a sincere, exciting and attractive Christ-like lifestyle to a set of impersonal and cold rituals, which must be observed in order to be accepted into ‘the group’. It became a religion without substance. Christianity is substance without religion.
It is not without reason that many people have been giving up on organized religion year after year.
Jesus came to challenge the religious system of his time, which was putting buildings and rituals above God and also above what God cares most about: People! Christianity is about Christ, God the Son in the mystery of the Trinity, and nothing else. 
Christianity is supposed to be a Christ-centered movement, formed by individuals who believe and have a heart to follow Christ Jesus. There can be no true Christian without Christ. Believe it or not, I have met some church members, and even church leaders, who think otherwise. Christ is no less than God and, if we reject Christ, we are rejecting God Himself. This is what Jesus said in reply to Philip’s request for him to show the disciples God the Father:

“Philip said, ‘Lord, show us the Father and that will be enough for us.’ Jesus answered: ‘Don't you know me, Philip, even after I have been among you such a long time? Anyone who has seen me has seen the Father. How can you say, “Show us the Father?” Don't you believe that I am in the Father, and that the Father is in me? The words I say to you are not just my own. Rather, it is the Father, living in me, who is doing his work. Believe me when I say that I am in the Father and the Father is in me; or at least believe on the evidence of the miracles themselves.’” John 14:8-11
    
·  So What is a Christian?
A Christian is someone who acknowledges that without Jesus Christ he/she can do nothing and as a result of this acknowledgement they are lowly in heart (John 15). C.S. Lewis puts it as follows:

"What Satan put into the head of our remote ancestors was the idea that they could ‘be like gods’ - could set up on their own as if they had created themselves - be their own masters - invent some sort of happiness for themselves outside God and apart from God. And out of that hopeless attempt has come nearly all that we call human history - money, poverty, ambition, war, prostitution, classes, empires, slavery - the long terrible story of man trying to find something other than God which will make him happy. The reason why it can never succeed is this:
God made us: invented us as a man invents an engine. A car is made to run on petrol, and it would not run properly on anything else. Now God designed the human machine to run on Himself. He Himself is the fuel our spirits were designed to burn, or the food our spirits were designed to feed on. There is no other." [2]

So, at this point I would like simply to ask you three honest questions before we move on. These are the questions: Do you have a personal and sincere faith in Jesus Christ as your Lord and Saviour? Do you believe the church needs godly leaders?
Do you understand that it is your responsibility and mine to identify those leaders among us and/or examine ourselves to see whether our desire to be a Christian leader is backed up by the way we live our lives? 
You must learn to crawl before you can walk and you must learn to walk before you can run. First comes faith, then maturity and then service. In that order! A Christian leader without faith and maturity is like a car with flat tyres.    

·  What is Christianity all about?
If you look up the meaning of the word ‘Christianity’ in any English Dictionary you will find that Christianity “is the state of being a Christian.” You will also see that the definition of “being a Christian” is “a person who exemplifies in his or her life the teachings of Jesus Christ.
There is a fundamental difference between a person who goes to church out of habit and a churchgoer who believes and follows Jesus Christ’s teachings to the best of their abilities, as they are found in the Bible.
Going to church does not make you a Christian any more than going to the ballet every week makes you a ballerina. 

·   What is Christian Living Like?
It is about following in the footsteps of Jesus. It is a way of life. It is a lifestyle that reflects the light of God in us. We learn how to live a genuine and godly life from Jesus’ teachings and life. The Bible teaches us clearly the lifestyle a Christian is expected to display as evidence of true faith. The Apostle John explains it in his first letter, 1 John 1:5-7:

"This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. If we claim to have fellowship with him, yet walk in the darkness, we lie and do not live by the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all sin."

What does it mean to walk in the light? It means leading a life which can be confused with Jesus’ life. It means to live a Christ-like lifestyle. It means to get rid of all impurity and nastiness towards people. It means to live by the light that Jesus sheds upon us. John explains further in 1 John 2:3-6:

"We know that we have come to know him if we obey his commands. The man who says, “I know him,” but does not do what he commands is a liar, and the truth is not in him. But if anyone obeys his word, God's love is truly made complete in him. This is how we know we are in him: Whoever claims to live in him must walk as Jesus did."

Do you intentionally live out your faith in Jesus Christ? Do you intentionally watch your thoughts, words and actions? Can people who work with you see the light of God in you? Do you purposefully and cheerfully try to obey Jesus’ teachings to the best of your abilities?
We cannot claim to have faith in Jesus Christ and, at the same time, live a life of unkindness towards others, a life of immorality, a life of hatred, discord, jealousy, rebellion, division, drunkenness, selfishness and the like. All those things are contrary to Christ’s Spirit. A Christian is supposed to be a humble, consistent and sincere follower of Jesus long before he/she aspires to become a church leader.

Church leadership should be a result of the church’s acknowledgement of a person’s passion for God and His Word. The Apostle Paul in Galatians 5:16-21 speaks about life by the Spirit of God as follows:   

"So I say, live by the Spirit, and you will not gratify the desires of the sinful nature. For the sinful nature desires what is contrary to the Spirit, and the Spirit what is contrary to the sinful nature. They are in conflict with each other, so that you do not do what you want. But if you are led by the Spirit, you are not under law. The acts of the sinful nature are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God."

But Paul does not stop there. In the following verses (22-26) he tells us what it means to live by God’s Spirit, or what it means to live in God’s light:

“But the fruit of the Spirit is love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires. Since we live by the Spirit, let us keep in step with the Spirit. Let us not become conceited, provoking and envying each other.”

All those good things above cannot bring about the salvation of your soul. You are saved by the grace of God through faith in Jesus, but all those things mentioned above are evidence of your salvation; they are the testimony of the grace of God in your life. It is by displaying those qualities that the world will notice God in your life. How can one claim to love God and yet be a pest at work, a pain in the neck at home or at school and even in church? How can we claim to walk in the light while we put people down with our words and treat them like a doormat?
A desire to love people more comes before the desire to become a people’s leader. Imagine a Sunday School teacher who does not like teaching; an evangelist who does not like non-Christians; a crèche helper who hates babies; a Senior Citizen’s coordinator who couldn’t care less for elderly people; a House Group leader who is not hospitable; a youth pastor who has no patience with teenagers; a Children’s Sunday School who does not like children; a pastor who does not like people. A church leader without love for people is a contradiction in terms. He/she will be useless! Jesus taught us in Matthew 7:17 that,

“By their fruit you will recognize them. Do people pick grapes from thorn bushes, or figs from thistles?”

Diligent observation is crucial here if you are to get it right.


Paul, writing to the Christians in Rome (Romans 12:9-13) says this:

“Love must be sincere. Hate what is evil; cling to what is good. Be devoted to one another in brotherly love. Honour one another above yourselves. Never be lacking in zeal, but keep your spiritual fervour, serving the Lord. Be joyful in hope, patient in affliction, faithful in prayer. Share with God's people who are in need. Practise hospitality.”

There are many other texts from the Bible, which teach us about real Christianity, as opposed to fake Christianity. A fake Christian cannot possibly become a real Christian leader in the Church of Christ.
There is a Chinese proverb, which goes like this:

When you see a good man, think of emulating him; when you see a bad man, examine your heart[3].

- Respect for Your Church Leaders
Finally, a real Christian has great respect for their church leaders; praying for them, honouring them; never back stabbing or slandering them. A genuine Christian will have learned what the Bible says in 1 Thessalonians 5:12-15:

“Now we ask you, brothers, to respect those who work hard among you, who are over you in the Lord and who admonish you. Hold them in the highest regard in love because of their work.”

No good church leader can work with slanderers; no slanderers can ever be good Christian leaders. Slanderers have a serious character problem, and a person who possesses an ill character should not be in any position of authority. The whole of chapter three of the Book of James speaks about the damage that a tongue can cause to others and to themselves. Slanderers are sowers of discord and, if not corrected and resisted, they destroy entire churches by setting people against each other. They say small things with a delayed bomb effect. James encourages us to, “Consider what a great forest is set on fire by a small spark.” (James 3:5)

 In Leadership Gold,  John C. Maxwell has a whole chapter on “The Toughest Person to Lead is Always Yourself”, in which he says:

"Human nature seems to endow us with the ability to size up everybody in the world except ourselves." [4]

And also,

"When we are foolish we want to conquer the world. When we are wise we want to conquer ourselves." [5]

Let me finish with this very thought provoking quote:

"A good character is the best tombstone. Those who loved you and were helped by you will remember you when forget-me-nots have withered. Carve your name on hearts, not on marble." C. H. Spurgeon
  


[1] John Stott, Calling Christian Leaders - Inter-Varsity Press (England, 2002) p. 9
[2] C. S. Lewis, Mere Christianity - Fount Paperbacks (London, 1997) p. 41.
[3] John C. Maxwell, Leadership Gold. Thomas Nelson (Nashville, 2008). p. 16
[4] Maxwell, op. cit. p. 12
[5] Op. cit. p. 15